Sunday, February 22, 2015

"The Master of Loyalty Is in the Gallery Tonight"

Antonio Adams, "Unrealized and Unforeseen Day," acrylic on canvas, 2012.


Antonio Adams, Cedric Michael Cox, and Artworks apprentices, "Raymond Thunder-Sky Mural," on the outside of Visionaries + Voices, finished 2009. 


Antonio Adams, "There's a Circus on the Corner of the Streets," marker on large copy of an unfinished Raymond Thunder-Sky drawing, 2010.  In the collection of the Museum of Everything, London, England. 


Antonio Adams, "The Master of Loyalty Is in the Gallery Tonight," marker on paper, 2012 


Antonio Adams teaching a class at Miami University, 2012. 


Raymond Thunder-Sky Polaroid, with clowns, date unknown. 



Raymond Thunder-Sky, "Wrecker Tear Down Old Middletown Nursing Home," marker on cardstock, date unknown.


I wrote the essay below a couple years back for a show at Thunder-Sky, Inc., but I forgot to use it. Found the doc in an old email file.  It's all about Antonio and Raymond, and everything.  These photos were in the same file.  I think I was going to do a little booklet or something, but it seems like a really good blogpost too...  


Antonio Adams wears an elaborate costume to every art opening he attends. Made from felt, glitter, and fabric paint. Antonio calls it his “Art Thing Kingdom Master” attire. A triangular facemask shields the bottom of his face, and on his head he wears a crown. Antonio features himself in this costume in many of his drawings and paintings as well – most significantly in one of his latest works, “Unrealized and Unforeseen Day,” a large 5’ X 4’ acrylic-on-canvas. In this vibrant, rigorous painting, Antonio as the Art Thing Kingdom Master presides over a crowd of “regular people” being summarily transformed into heavenly celebrities, while the “bad celebrities” scale the brick walls surrounding a majestic stage with tears burning in their eyes, unable to get into the Kingdom.

If “Unrealized and Unforeseen Day” is a revelatory moment for Antonio, it’s because since 1999, when he was a lonely depressed high school student with a learning disability, he has been diligently building a visual and moral philosophy that has sustained him through a lot of stress and strife, including the untimely death of his mentor and friend, Raymond Thunder-Sky.

Raymond was a fixture of downtown Cincinnati street-culture for over 20 years before Bill Ross (my partner and co-founder of Thunder-Sky, Inc., the art gallery we run in Raymond’s name) found out he was secretively making incredible drawings in 1999. A social-worker assigned to help Raymond toward the end of his life, Bill at first was taken aback by Raymond. A Native American whose father Richard Bright-fire Thunder-Sky had been a Mohawk chief and a Hollywood actor in the 1940s, Raymond was known as the Construction Clown by those who would see him walking down city streets in a construction-worker/clown costume, a huge toolbox in tow. He spent much of his time traveling to, and drawing, buildings being demolished at sites all over town. At a meeting one day held to discuss Raymond’s deteriorating health, Raymond pulled out a stack of drawings from one of his toolboxes. Bill was flabbergasted.

Raymond’s drawings are done mostly in pencil and magic-marker, and depict buildings being torn down and replaced by imaginary facilities with titles like Clown Suit Factories and Card Trick Amusement Parks. Each drawing is organized straightforwardly, with imagery of construction and demolition festooned with a few lines of narration in a careful script. In one archetypal drawing, a movie theatre is gutted, with a wrecking ball suspended above the wreckage, a nearby caption reading: “Last showing at Old Valentine Theatre in Downtown Toledo Will Being Torn Down to Clearing Way for New Ringling Brothers & Barnum & Bailey Circus Store.” (The whole archive of Raymond’s 2200+ drawings can be seen at www.raymondthundersky.org.)

A few months after meeting Raymond, Bill and I met Antonio. At the time, Antonio was 19 and barely speaking. Bullied at his high school, he took comfort in creating art as a way to endure isolation. At the time, he was making cat sculptures from pieces of wood he’d find. His bedroom was overflowing with them. We introduced Raymond and Antonio in 2000 at Base Gallery in downtown Cincinnati, where we were pulling together an exhibit. Antonio writes about that day, in a caption to a drawing he made commemorating the occasion: “That first time am met Raymond Thunder-Sky at Base Art Gallery he was a Native American outsider self-taught artist of clown-construction-worker. He usually very shy but he also hysterically of sitcom person.”

As their relationship grew Raymond became the prime inspiration that would guide Antonio’s life, imagination, and art. In 2001 Antonio and Raymond were featured in the show we curated at Base, titled “Art Thing.” (The title came from an object Antonio had made, a tiny kelly-green felt pillow on which Antonio had written “Art Thing” in white fabric paint.) One of the first exhibits featuring local outsider artists, the show was packed and many works sold. After this success, Antonio and Raymond also showed their works at the Pittsburgh Folk Art Festival in 2002, the Outsider Art Fair in New York City (2003), and several other regional and national auctions and art fairs.

In 2003, when Bill and I helped to open a studio for artists with disabilities called Visionaries and Voices (www.visionariesandvoices.com), Antonio and Raymond were the first artists through the door. I can still picture that day, a very clear and tender image: Raymond in a hardhat and clown costume, and Antonio in a t-shirt and jeans, sitting next to each other at a folding table, working on their own drawings, using pencils and markers from a shared coffee-can. A few years later, Antonio, along with artist Cedric Michael Cox and teenaged students involved in a summer art-making program called Artworks, painted a mural on the side of the building that currently houses Visionaries and Voices (now a full-fledged service organization supporting over 140 artists with disabilities in a week-day program). The mural stretches across a large expanse of the building, and features a gigantic Raymond in full Construction Clown regalia, a crane hurling a wrecking ball into a building behind him.

On October 29, 2004 Raymond passed away from complications of liver cancer. The day of Raymond’s funeral, Antonio had a large, scrolled piece of paper with him at the gravesite. The service was reminiscent of Raymond’s beautiful strangeness: a Shriner’s clown read the “Clown’s Prayer” aloud (we came to find out that whenever a Shriner’s clown passes away, they have the Clown’s Prayer read at their funeral), and then an honorary member of the Sheyenne tribe oversaw a sage burning ritual. He spoke about Raymond’s spirit being scattered to the four winds.

After the service, Antonio came over to Bill and me, and unraveled the scroll to show us he had drawn a hysterically funny yet vividly poignant back-story for Raymond. The resulting work of art resembles a heady, Byzantine graphic novel with funky, evangelical flourishes – Antonio well on his way to merging his imagination with Raymond’s. Throughout the piece, Antonio narrates and illustrates key semi-fictionalized moments in Raymond’s life. Each moment is titled with a year, as in, “1950: Raymond born when he was a baby.” The image that goes along with the text is of an infant Raymond, swaddled in his mother’s arms. “In 1964,” according to Antonio’s timeline, “Raymond’s dad Richard Bright-Fire Thunder-Sky and Raymond are dancing to the music of the 60s.” An adolescent Raymond (with a sort of Antonio-styled afro/pompadour) dances with his tall and regal father. In 1973, Raymond is “having a shy moment with the hippies.” Antonio’s depiction of Raymond’s death: “Raymond in Heaven with God. Raymond die for cancer, Friday October 29 2004. What a sad day.” The image is Raymond with his toolbox standing beside a large Christ figure, like brothers reuniting at a celestial barbecue.

Antonio eventually appropriated the “four winds” metaphor from Raymond’s graveside service to create a suite of nine 2’ X 2’ wood-panel portrait paintings, with Raymond’s portrait at the center of them. Embellished in loud circus-neon stripes, each painting pays tribute to the people in Raymond’s life who were instrumental in showing and celebrating the art he made while he was still alive. Directly above Raymond’s portrait is a self-portrait, Antonio in full “Art Thing Kingdom Master” regalia, a direct descendent or possibly even prodigal son. The costume first came into being right after Raymond’s death in 2004, and over years evolved into the blend of superhero kitsch and Samurai finery it is today. The evolution, like all of Antonio’s art, is hyper-intentional. Antonio uses the costume as a reminder of Raymond’s status both as artist and as spectacle.

The “Four Winds” suite of paintings was created for the opening of the art gallery we established in Raymond’s name, Thunder-Sky, Inc. in 2009. Antonio is currently the permanent Artist-in-Residence at Thunder-Sky, Inc., and curates exhibits, as well as oversees an art-making workshop every Saturday in the basement of the gallery.

Of the 2200+ drawings Raymond left behind, about 500 of them were never completed. In 2011, as part of an exhibit at Thunder-Sky, Inc., Antonio picked four of his favorites. We had prints made of them on large pieces of paper. In six months, Antonio merged the unfinished remains of Raymond’s art with his own rich, allegorical consciousness. In each piece, Raymond is depicted as a mischievous god overseeing the destruction of the old world and welcoming in the new. Or in Antonio’s words, “The one and only construction clown who taking over the demolition.” Straddling a crane and smiling gleefully with angel wings sprouting from his clown-suit, Raymond is now, in Antonio’s universe, a sort of go-to spirit, a prophet he can consult with. All four of these drawings are now in the permanent collection of James Brett’s Museum of Everything in London, England.

August 29, 2012, Antonio’s one-man show at Thunder-Sky, Inc., “Unrealized and Unforeseen,” opened. Antonio choreographed the whole reception, giving us a list of foods, people he wanted to invite, as well as a very structured layout of where each painting, drawing, photograph and sculpture should be installed in the space. The result felt as if we had been given access into Antonio’s brain, a territory of vivid colorful landscapes, stringent common-sense rules, and a penchant for tragedy and comedy blending into absurdity and bliss. He had been working on the concept for over a year, creating an epic portfolio of artworks in which famous “bad” celebrities (including Lindsay Lohan and Charlie Sheen) get “unrealized” (meaning returned to non-celebrity status), while unfamous folks (people Adams has selected from his everyday life) become major celebrities in his own personal cosmos. In the same way Raymond appropriated construction/demolition tropes for his aesthetic purposes, Antonio uses tabloid stories and reality-TV as a framework to tell his own story in each of the “Unrealized and Unforeseen” works, culminating in his to-date masterpiece, “Unrealized and Unforeseen Day.” In transforming universal gossip into personal gossamer, Antonio has reinforced a vision and morality that has been in all of his work since Bill and I first met him. It is a message of epic transformation, imagination trumping rational thought in the pursuit of truths no one is ready for. In “Unrealized and Unforeseen Day,” the message is clear: no matter whom you think you are, you’re still like everyone else, and that subjugation is your freedom, your chance at grace. On the right side of the painting, where the canvas curves over the stretcher bar, Antonio has painted a blue, translucent rendition of Raymond smiling in the periphery – always there, quiet and calm, like an angel sanely orbiting and overseeing his world.

Monday, February 16, 2015

Writing on Mirrors

Vincent Gray

Dale Jackson's calligraphy on a mirror reflecting Ricky Walker's drawings and Patricia Murphy's sculpture.

Patricia Murphy

Patricia Murphy

Vincent Gray

Vincent Gray

Signage

Dale Jackson

Ricky Walker

Ricky Walker and Patricia Murphy

Ricky Walker
 
I had this idea to ask Dale Jackson to write on mirrors about a year ago, for a show still unnamed.  Dale's work is about writing down segments of language on any surface he can find (usually paper, but sometimes shoes, other objects, wood, etc.), words and phrases that don't interrelate as much as disintegrate, flowing and disappearing into the ether the way living life does.  It's as if he's writing verses for his own unique invisible Bible, imposing a very structured sense on nonsense, and providing a way to reiterate and reinterpet one of my favorite actual Bible verses, Ephesians 1:2:  "'Meaningless! Meaningless!' says the Teacher. 'Utterly meaningless! Everything is meaningless.'" 
 
So Dale obliged.  On six mirror tiles, he wrote what he writes and it's somehow both magical and jarring when you see it in the gallery.  His words imposed over a reflection of a reality that has no end, no focal point, just silvery and obligatory scenery.  Black Sharpee sharpness across all that is there, sort of cinematic, sort of like midair doodling, sort of like a conversation freezing into calligraphy across the space caused by dialogue. 
 
Those mirrors vacuum in the space.  Saturday, while Bill hung Ricky's repetitive, gorgeous-Crayola drawings, I watched them appear one by one in the marked-up mirrors on the wall, and it all somehow made total sense.  Then across the gallery is Vincent's Pointillist masterpieces of boxers boxing, a whole neighborhood of disenfranchised people holding their hands up, the flashy eyelids of Diana Ross.  And in the middle of the floor, Patricia's oddly shaped little figments, geometrical clouds turning into Kafka bricks, 1970s album covers for Electric Light Orchestra, resplendent with half-dead houseplants and a beautifully restricted sense of whimsy. 
 
This show called "Makeshift" keeps flashing in my head like a book of poems I read when I was in high school and only now can understand.  It's a bunch of blocked-out, accidental haikus and villanelles, a suite of works you can't solve a puzzle with, and yet when you see all of their works stationed in one room it seems somehow predetermined, makeshift in a totally wonderful way.
 
I know, I know.  I keep going on and on.  But I think it's taken me about 15 years to understand this is what I want art shows to look like.
 
February 28, 2015 "Makeshift:  New Works by Vincent Gray, Dale Jackson, Patricia Murphy, and Ricky Walker" opens with a reception 6 to 10 pm.
  


Sunday, February 8, 2015

Perfect Little Nothings

Patricia Murphy

Ricky Walker

Vincent Gray

Dale Jackson


 
Some of the shows we do at Thunder-Sky, Inc. are junked-up paradises, maximalist, thrift-store exercises in gorgeousness that seem to fall apart as soon as they come together, and come together as soon as they fall apart.  "She Blinded Me with Science," one we did in 2013, comes to mind:  lots of pseudo-steamer-punk flourishes, a silly overarching narrative attached to a 1983 techno pop-song, etc.  Just dumb fun.  "Dumb fun" in the best sense though.  We've done shows dedicated to freak flags, to Raymond's messy sense of place and non-place, to art-school drop-outs.  The gallery has been home to vast expanses of sewn-together plastic grocery-store bags, Magic-Marker-ed rocks, Antonio Adams' complicated all-consuming cosmology of super-stardom and non-super-stardom.  We've had a basement full of monster drawings from a nine-year-old boy's notebooks, as well as walls covered in heavenly, William-Blake-inspired kid drawings, and don't forget:  one whole gig dedicated to a homeless guy's hats. 

But this one we're doing the end of this month (opening February 28, 2015, with a reception 6 to 10 pm) is one of my faves because it has a focus and a predetermined feel to it, comprised of works that are humble, conceptual, silly and pretty.  I kind of pulled it together in my head before I even found the name for it:  " Makeshift," one of those nondescript adjectives that feel derogatory coming out of your mouth and yet somehow regal going into your brain.  I first thought of a show like this one when I saw the works of Ricky Walker, someone Bill met through his work as a social-worker, kind of like back in the old pre-Visionaries-+-Voices days, an artist who only has access to crayons and copy-paper, and thus creates what he creates with what's at hand:  simple, nervous, perfect little nothings that somehow have a grandeur and power, like New Wave album covers or notes written in secret in a language not yet invented.  That led me to think about Dale Jackson, an artist who uses both V+V and Thunder-Sky, Inc. as places to make stuff, and by "stuff" I mean long poetic treatises on paper, cardboard, and wood, in marker usually, made from non-sequiturs and overheard and/or remembered phrases, catch-phrases, and old Motown classic.  Dale creates an endless expanse of language without giving a crap about what it means, only feels, kind of like the James Joyce of Kroger parking lots (that's Dale's day-job, working at Kroger).  Ricky's wordless missives match right up with Dale's wordy ones, until they make a trade-off, translating into one another.  Vincent Gray is an artist who has come to many Thunder-Sky, Inc. shows, sometimes bringing his work with him and showing it to folks on the sidewalk during openings.  I included him in this one because he is pure style, and the paintings I chose to be in "Makeshift" are exercises in Pointilism, that old-school 19th Century technique.  Dots blur into imagery, like visual measles, developing lush, sad pictographs like the one above, almost anonymous, but also kind of feverish too.  Patricia Murphy's sculptures have a carefree concentration to them, colorful, blissful, a little off, and I thought of her work once I saw the three other artists' works together.  I needed something off the wall, literally.  Made of all kinds of low-end and high-end materials, Patricia's works have a cartoonish melancholy that seems both dreamy and yup makeshift, like boats adrift a sea of plastic kindness. 

So this one is personal to me somehow, and a little more careful, but still has a comfortable, late-afternoon feel to it, like watching TV after school, or doodling and/or writing love-letters in church, or listening to the radio right before you go to sleep on a summer day:  pictures, words and other things that kind of melt away your decision not to see them.

"Makeshift:  New Works by Vincent Gray, Dale Jackson, Patricia Murphy, and Ricky Walker," opens last Saturday in February, 2015.  Reception 6 to 10 pm.

Sunday, February 1, 2015

Drag without Drag

 
 
Drag can be a drag sometimes, a rote activity performed because it's "drag," not because it's exciting or unique or funny or astute.  Drag-shows (the ones in gay bars, on Logo, and a lot of other venues across the entertainment spectrum) can become as one-two-three as old-school stand-up routines or kitschy sing-alongs, so self-conscious and people-pleasing you want to push a dollar-bill at it all and then walk away.  I've been to, and seen, a lot of those kind of shows, with lip-syncing queens acting all busy and fierce in shiny costumes that seem worn out as much as the music and poses.  Drag to me is about an off-kilter celebration of what you are trying to emulate; it is askew and yet also somehow straight-on, judgmental enough to make a statement but also lovely enough to rise above the judgment and make a statement about the inevitable worthlessness of every situation, the absurdity of trying too hard to be somebody in a world that usually just does not give a shit.
 
So with all that said, ladies and gentleman:  Candace Devereaux, as performed by Fred Armisen on Portlandia.  The inaugural episode of the fifth season of the sparkly, slapsticky, on-target sketch show features an all back-story segment (framed hilariously by an innocent newsletter writer stumbling into Women and Women First, wanting some bare-essential information to put into the neighborhood newsletter, and Candace and her partner Toni [played to perfection by Armisen's eternal sidekick Carrie Brownstein] taking it as a major opportunity to tell their story and have it written down).   From this mini-movie, we discover why Candace and Toni wound up in feminist bookstore obscurity.  What I really want to celebrate is Armisen's exactitude and total love for Candace, in which Ms. Devereaux is given to us as an early-90s career woman fiercely focused on being the top dog in a book-store-chain empire overseen by male chauvinist pigs.  It is probably the funniest 30 minutes I have seen on TV in recent years, specific, dynamically stupid, calmly over-the-top, kind of like Armisen himself.
 
I've seen this episode now about 10 times.  Whenever I feel down or troubled, I go to it.  It makes me lose it every time, especially the gorgeous dance sequence, when Toni and Candace have a dance-off to Snap's 1990 classic, "I've Got the Power" in a fluorescently-lit happy-hour club.  What could have been a drag in this scene turns into a revelation, as Armisen performs Candace's early-90s machinations through a series of horrible and glorious dance moves involving posing like Murphy Brown and pulling her hair away from her face like a super-model with the fan just turned on.  It's all red-hot-camera-sessions, arrogance, and power-envy, blurring into a sort of caricature that isn't a caricature:  it's a portrait, a tribute.  Armisen really seems to love being Candace, inhabiting her life and skin and facial expressions with the ease of Meryl Streep doing a Hungarian accent.  He slips into the guise effortlessly, and then finds huge amounts of joy in playing through her hilarious, professional rages ("We have a story to tell.  So listen.  And WRITE IT DOWN!!!"), her man-hunger, her appetites that seem formed from intense personal politics as well as trends bullet-pointed in a 1992 Cosmo article.  Candace has no shame or remorse about it:  she is goddamn sleeping her way to the top!
 
I think a lot of the credit has to go to the director of the series, Jonathan Krisel.  He is the perfect documentarian for drag.  He lights, photographs and edits this episode with the deft, hilarious care he does in all the other Portlandia episodes, giving both Armisen and Brownstein a stage on which to be totally stupid and perfect.  There are scenes in "The Story of Candace and Toni" that seem to be mocking and/or paying homage to great 80s and 90s glossy thrillers like Fatal Attraction, Single White Female, and a number of Demi Moore vehicles where she played a hot executive in search of either a lover or a killer or both, all of that simulacra fashioned into a love-letter to Candace's persistence in being Candace, her flourishes, her furies, her wonderful Candace-ness.
 
This is the kind of drag I'm talking about:  dumbfoundingly on-target, effortlessly silly, and a tribute to what is being mocked while mocking without any reverence or fuss.  And it is so hilarious I can't stop going back to it to find some other morsel of joy. 
 
Candace Devereaux for President!
 
  

Saturday, January 31, 2015

Max's Story

 
 
 
Parenthood is over.  It's one of those classic network TV dramas they probably won't make ever again, not a lot of cool factor, not a lot of anti-heroes and super-sleek dialog and broody, alpha-dog pretensions (True DetectiveBreaking Bad, House of Cards, etc.).  Parenthood just did what it needed to do, detailing the lives of a sweet, sometimes loud, messy, middle-class family in Northern California as they live their lives (and sometimes got into a few trumped-up, only-on-a-network-TV-hour-long-drama situations).  I've always been a big fan of shows like this, from thirtysomething on, because they have a soothing comfort emanating from their very cores, an optimism that doesn't seem fake as much as utilitarian in a heightened way:  people getting by, only in better clothes and better light.  Like the family hour-long dramas before it, Parenthood transforms domesticity by trying very hard to be real, elevating banality into a beautiful consumerist Utopia:  backyard candle-lit family-style dinners, low-key folksy alternative music defining scenes, set-decorated kitchens and living rooms and bedrooms and other spaces radiating that lived-in loveliness, but also somehow perfect, like museum exhibits with people added in.  You just want to jump into those scenes and be a long-lost relative with your own narrative arc, your own Iron and Wine song on the soundtrack.
 
The one narrative arc I want to write about the most is Max Braverman's, played by Max Burkholder.  Diagnosed at the beginning of the show with autism, Max's story has always been defined/coded/enlivened/oversimplified by that labeling, and yet without the label Max would not be Max.  Which is always the problem with representing people with disabilities in pop culture:  you don't want the diagnosis to be the only narrative force, and yet you can't ignore the force of a diagnosis on someone's story.  Parenthood worked all of this tension through allowing Max to be both a "hindrance" and a "blessing" and then getting rid of that binary and getting down to business by allowing Max to grow up just like anybody else.  The one phony and kind of dopey road the show took was allowing Max's mom and dad, Adam and Kristina Braverman, penultimate helicopter parents, to open up a special charter school for "people like Max," so he could be "protected" from bullies and other obstacles.  The school opened the beginning of the second-to-last season, and it really didn't come to any kind of dramatic fruition in this season:  it became a blank space, occupied by a nameless cast of "people with autism" peopling the background while Kristina and Adam figured out how to run it.  Max was a student there, and he got into just as much crap as he probably would have in any other school, but the show's folksy, romanticizing, politically-correct gaze made the school seem idyllic without showing us what "idyllic" means. 
 
But still, there was Max, at the end of the show, all grown up, with a camera.
 
The camera is the key.
 
Max was introduced to the camera by Ray Ramano's Hank Rizzoli, his Aunt Sarah's boyfriend who also turned out to be her one true love.  Hank, a professional photographer, through meeting up with Max, soon discovered that he himself was "on the spectrum," and Max and Hank's relationship blossomed from awkward side-glances to a true friendship/mentorship.  Hank taught Max the professional-photography ropes, Max got an internship, a summer job, and then finally, by the end of the show, a career path. 
 
When characters with developmental disabilities on TV shows like Parenthood appear, they are often tokens or background music, ways to define other people's kindnesses or meannesses.  In Parenthood, though, Max is given agency and desire, and he is also allowed to discover he can do things, he can have a professional life even though he's been labeled, consigned to a "special school," and often the object of ire and derision, when not being overly comforted by his sweet parents who just want him to be happy. 
 
Max's narrative arc, from lost boy to wedding photographer, is heartening because it pushes away notions of consignment, and allows us to understand the way "community" actually is supposed to work.
 
"Community" is one of those buzz-words right now in the business I'm in, trying to help people with developmental disabilities make lives for themselves.  Right now, the service system is in a tizzy because of rules and regulations coming down from the federal government concerning both "congregate settings" and "employment."  These new rules are borne out of a civil-rights-minded way of thinking about service-delivery to people, not a "medical model" notion of services "fixing" people.  Supports that help people with developmental disabilities become a part of the world are often funded by Medicaid:  services like in-home help, transportation, recreation, and job coaching are more often than not paid through that program.  And the feds have been working on ways to use this old-school funding system as a way to change an old-school cultural system.  This is making everyone I know kind of nervous. 
 
The history is pretty bleak:  people with developmental disabilities grouped into programs that "help," but that also isolate and sustain isolation as a way of life.  The new Medicaid rules are saying that Medicaid funds aren't going to pay for "congregate" service-delivery:  no more sheltered workshops, no more day programs in anonymous strip-mall buildings, etc.  So a lot of my colleagues are nervously waiting on how the feds are defining "community."  It's a topic of conference sessions, blogs, newsletters.  What is "community" going to mean in the context of funding rates, providers, programs?  "Community" this, "community" that.
 
It's kind of funny.  I think we all maybe know innately what "community" means, and yet now the "official" definition is coming down from on high, and this makes people anxious and angry. It also makes them skeptical and short-sighted. 
 
Parenthood may have it right somehow,  Even though they started down the road of a congregate "special school" where people like Max are consigned to be "helped," the actual narrative arc defining Max has nothing to do with the service system he's in.  He is able to discover what he wants to do, what his passion is, what his future night be, by living it like any other kid.  He got a camera.  He fell in love with what he can do with a camera.  He got help through his aunt's fiancĂ©e.  He got encouragement from his family.  He's on his way.
 
I guess that's what I'm trying to understand in real life:  how to help people discover that narrative arc that will set them on a path to what they need and want to do, so that the service system won't define them; they will define the service system.  And building "special buildings" and "special programs" just doesn't seem the right technique.  It's about figuring out how to make situations happen without waiting on permission.  It's about life as it's lived, not programmed or paid for.  Medicaid more-than-likely will have to be a part of it for a lot of people, but now even Medicaid is saying, "Let's stop the madness."  I like that, I guess.  I don't want to cling to history, don't want to depend on the past.  I don't want to wait around for what "community" means either.   

An Apothecary of Jelly Jars and Moonlight


 
 


 
 
A few weeks back we went down to New Orleans to see friends, and Bill and I went to the New Orleans Museum of Art just to go there.  We stumbled onto one of those beautiful, serendipitous experiences that only happens when you don't make checklists or plans.  In 2012, NOMA refashioned their collection of Joseph Cornell shadowboxes, collages and dossiers into a self-contained universe with dark blue walls and intergalactic spaceship lighting that allows Cornell's world to sustain itself as both playfully serious and transcendently whimsical, a rare concentration of his works that allows you to quiet yourself down long enough to understand he was probably one of the greatest artists of the 20th Century.  And not because he was a part of a trend or reflected the turbulent times he lived in or whatever, but truly because he found a way out of all of that, and into a poetic century all his own.  He was making places for himself to escape to, dreamlands constructed from cracked window-glass and old toys, white-washed lavatory doors, forgotten wire in a junk-drawer, cobwebs in a corner crystallizing into words and phrases that never get said just evoked, unspoken yet vibrating.  The room of his work at NOMA opens up into its own versions of shadowbox intimacies; you want to go to sleep inside each of his pieces, find the dream he was dreaming the moment he made each one.  He was one of those people who could not find any other way out of himself other than through recognizing what he craved and fetishizing it into his own self-made religion, worshipping hotel corridors, magic tricks, sand on shoes from the beach, postcards inside shoeboxes, mystical moments you have that always go unsaid, that intricate form of daydreaming that allows you to find a whisper even inside a hive of bees.  He was a master storyteller who found epic narratives within empty pill bottles; he found hope in paint chips and discarded envelopes.  I kept walking back and forth among the pieces there at NOMA, not wanting to know titles or dates, but just luxuriating in the fact that they have been so beautifully preserved, tiny interstitial sentences, images, objects, minutes, days, all of it self-contained, an apothecary of jelly-jars and moonlight, misery unraveled by tenacity and determination.  Joseph Cornell knew what he was doing every step of the way, those collages and shadowboxes let us know:  he found his way through by working everyday of his life on a project he could only see one small puzzle-piece at a time. 
 

Friday, January 2, 2015

Some Playful Soul Shows up with a Bucketful of Piranhas

 
Thomas Pynchon writes like a great big dumb-ass, and I love it.  Often touted as a postmodern stylist and just as often derided as an emperor without clothes, he writes with a strange reptilian gusto that allows each novel to be totally hot and totally cold at the same time.  Every writerly move he makes seems arbitrary and yet preconceived, intelligentsia-stylized but also urgently infantile, smart but totally silly, funny-haha and not-so-funny-weird.  I've read every book he's published because I truly love the worlds he makes, and the distinct flirty mannerist folly all his books seem to go after.  He's not interested in "fiction" or "characterization" or "plot" or anything of that bull-shit.  He's looking for a way out while also reveling in the shimmery nonsense he churns out sentence after sentence.  His best book, the one I just reread in anticipation of the Paul Thomas Anderson movie based on it, is Inherent Vice.  It is his perfect dumb-ass masterpiece.
 
The story is like a Quinn Martin production, all private-investigatory flourishes parenthesized by pothead exhaustion and pornographic sex scenes and the sadness of the sixties hitting the seventies with a great big whimper.  Everything is hazy but the words he uses to describe the haziness are sharp as knives, a zoom-zoom vernacular from Laugh-In, Dark Shadows, and 1970 soap operas merged with a Saul-Bellow arrogance along with a sweet hint of forgiveness provided by a love of total losers.  Laugh-out-loud hilarious most of the way through, the whole book has an atmosphere of privacy being invaded by questions that can't be answered, a swirl of neon and ice cream and palm trees and concrete and acid and bullet-holes, like a James Rosenquist painting turned into a verbose puppet-show.  It ends so beautifully there's an ache but it also flails and fractures all the way through so that as you coax yourself toward that ending you give up trying to understand what's going on and enter into a Pynchonian coma, comfortably numb and also a little pissed off.  And yet still that ending has lyrical finality, a shut-lid on Pynchon's strange brew full of jokes and sinister tensions and silly little asides that never add up but then add up when you're not thinking about things adding up. 
 
Here, close to the start of the book, he's describing Hollywood right after the Manson murders (which play an inherent role in Inherent Vice's overall schizoid thematic structure):
 
“Odd, yes, here in the capital of eternal youth, endless summer and all, that fear should be running the town again as in days of old, like the Hollywood blacklist you don't remember and the Watts rioting you do - it spreads, like blood in a swimming pool, till it occupies all the volume of the day. And then maybe some playful soul shows up with a bucketful of piranhas, dumps them in the pool, and right away they can taste the blood. They swim around looking for what's bleeding, but they don't find anything, all of them getting more and more crazy, till the craziness reaches a point. Which is when they begin to feed on each other.”    
 
Wow.  The metaphor bleeds, right?   But it's chaotic and vibrant enough to gain steam, until it's sort of a joke, sort of not.  
 
PT Anderson cast Joaquin Phoenix in the role of Doc Sportello, the private-dick at the center of the Vice tornado/revelry/big-sleep, and I think he'll work because he's got a long streak of dumb-assed-ness all his own to pull from.  (And that, fully formed and perfectly executed dumb-assed-ness, is truly Pynchon's major gift to readers, the nonsense of the gods, first truly and grandly conjured in his penultimate tome, Gravity's Rainbow, which is loftier and heavier than Inherent Vice, but does a lot of the same things, only with a lot more grimness and determination.  You might even code Inherent Vice as Gravity's Rainbow Lite.)  Phoenix's off-kilter countenance and need to be methody is perfect, because that's kind of a Pynchon gig as well:  the egotistical freak-out guest on a Letterman episode spliced with Johnny Cash on Benzedrine, down-home funk and spectacularly self-aggrandizing stunts, full-on American glory built for the ages.  Yup Phoenix will do. 
 
In conclusion, Inherent Vice is fucked-up, stupid and brilliant.  Thomas Pynchon is Evil Knieval.  Let's hope PT Anderson gets the joke.